Our Western narrative on African dictators is incomplete. By focusing on the well-documented atrocities of Africa’s ‘Big Man’ Leadership, we neglect the system which created and enabled them – a system that, in part, we continue to play a role in. We need to examine the origins of this system – not merely to apportion blame – to help us begin the work of uprooting it and making way for better systems of African governance to take form.
Disclaimer: The problem of African dictators needs an African perspective and voice more than any other. However, this is also a problem created and enabled by outsiders, I write from this angle and many of the sources that have informed it are also from foreigners. The ‘we’ is therefore for Westerners. This brings limitations to my understanding and nuance. For this and for any inaccuracies, emblematic of my amateurism, I apologise. I hope, however, the larger point still stands and I greatly welcome thoughts to the contrary in the comments below.
Over the last few months, I have been struck that repeatedly, despite good intentions and the belief of doing better than those before, foreigners/expatriates continue to commit objective harm (alongside benefits) in Africa. Moreover, we seem oblivious to this and then happily condemn others.
At first by land, followed by sea and then by air.
They made different sounds but spoke the same gestures, “We come in peace”, they said.
Only, at each turn, their “peace” stood for the imposition of their belief system, for soon:
Guns captured bodies in the name of racial hierarchies,
God captured minds in the name of civilising, and
Greed captured wealth in the name of capitalism.
The names, the eras and the perpetrators may have changed but the underlying belief remained the same: inferiority. An inferiority which imposed a foreign system for value and justified the subsequent robbery of it.
And today, as an expat, I ask: “if they are not us, how are we not them?”
When I read Ayn Rand’s ‘The Fountainhead’ at the age of 16, I fell in love with the novel. Set in New York City in the 1920s, the novel centers around Howard Roark, a young architect who aspires to design architecture in his own style. When he refuses to compromise his values to comply with the architectural norms of beauty, he is mocked and made an outcast. Bowing neither to public shame nor pressure, Roark stands with an unflinching commitment to his values, creating masterpieces that are later recognized for their brilliance. I greatly admired Howard Roark (my mother soon regretted giving me this book).
In Fountainhead, Ayn Rand was painting a world where Roark, an individualist, reigned supreme over collectivism. Today, her world has arrived. Removing the constraints of community, the individual has been emancipated from conformity. But this has come at a cost, as inequality reaches new heights, as humans become each other’s greatest threat and as we recklessly damage the earth, the individual has lost the duty of communal morality. We need to bring it back to solve the communal problems we face today and for this, I believe, we need to judge and shame. It sounds harsh, I know, but let me explain.
There seems to be a trend in society, particularly among the ‘millenials’, to shift from being money-minded to money-conscious. To see money as an enabler for a certain lifestyle rather than an object of life itself. This cultural shift belies the fact that our fundamental attitude towards money remains unchanged: money remains at the forefront of our minds and thereby our choices.
I don’t want this to be the case and so I have chosen a different approach: to not accumulate money at all. Since last year, as a rule, I donate at least a third of my pre-tax income, save little and do not invest. This initiative comes on the back of years of reducing the meaning of money in my life and has liberated my ‘life’ choices from being money-conscious, enabled me to follow my passion and (better) live by my principles. I would not be living in Kenya were it not for this.
Disclaimer: It is very important to note that I can take this approach thanks to a great deal of privilege I have been lucky to receive: no ‘living’ responsibilities (other than my house-plants), no debt, a family that can support themselves as well as myself in case of an emergency, a citizenship that guarantees a basic livelihood and safety, employable skills, good health and (although not a privilege as such) no partner.
I love podcasts as a wonderful way to learn and engage whilst also doing something else: walking, cleaning up, cooking, eating, travelling and even working (when appropriate). I have likely already bothered you with suggestions and rather than perpetually do so, I thought I would outline the podcasts I listen to with different regularity and for different purposes. This list is broken into thematic sections and each is ordered in rough order of preference. Let me know if enjoy any of them or have things to add!